公孙丑下 · 第 07 / 14 章 · 孟子 2B.7
《孟子·公孙丑下》2B.7:不以天下俭其亲
面对棺木太美的疑问,孟子强调厚葬父母不是为了观美,而是为了尽人子之心。若既无禁令、又有财力,就不该在亲丧上故作苛俭。
孟子自齐葬于鲁。反于齐,止于嬴。充虞请曰:「前日不知虞之不肖,使虞敦匠事;严,虞不敢请。今愿窃有请也:木若以美然。」曰:「古者棺椁无度,中古棺七寸,椁称之,自天子达于庶人。非直为观美也,然后尽于人心。不得,不可以为悦;无财,不可以为悦。得之为有财。古之人皆用之,吾何为独不然?且比化者,无使土亲肤,于人心独无恔乎?吾闻之君子:不以天下俭其亲。」
英文参考译文
Mencius went from Qi to Lu to bury his mother. On his return to Qi, he stopped at Ying, where Chong Yu begged to put a question to him, and said, 'Formerly, in ignorance of my incompetency, you employed me to superintend the making of the coffin. As you were then pressed by the urgency of the business, I did not venture to put any question to you. Now, however, I wish to take the liberty to submit the matter. The wood of the coffin, it appeared to me, was too good.' Mencius replied, 'Anciently, there was no rule for the size of either the inner or the outer coffin. In middle antiquity, the inner coffin was made seven inches thick, and the outer one the same. This was done by all, from the sovereign to the common people, and not simply for the beauty of the appearance, but because they thus satisfied the natural feelings of their hearts. If prevented by statutory regulations from making their coffins in this way, men cannot have the feeling of pleasure. If they have not the money to make them in this way, they cannot have the feeling of pleasure. When they were not prevented, and had the money, the ancients all used this style. Why should I alone not do so? And moreover, is there no satisfaction to the natural feelings of a man, in preventing the earth from getting near to the bodies of his dead? I have heard that the superior man will not for all the world be niggardly to his parents.'
重点修订页
人工补强的解释层
核心问题
为什么孟子坚持用上好的棺木葬母,而不肯以“节俭”自限?
直接回答
因为丧葬在这里首先不是展示,而是让为人子者的心有所尽。若条件允许,却故意把亲丧压低到不能安心,表面像俭,实则伤了人心。
第一性原理
节制不能脱离对象与场合。对天下可俭,对父母之丧若因求名而俭,反而是把最该厚处先薄了。
为什么重要
这章适合承接“厚葬”“棺木太美”“mourning and filial feeling”这类搜索,也能与礼、亲亲、记忆边界主题稳定互链。
延伸阅读
这章在做什么
这章是《公孙丑下》第 7 / 14 章,最直接的进入线索是“前日不知虞之不肖,使虞敦匠事”。放回全卷,它讨论的是浩然之气、人格判断与公共责任,并可与仁政互相印证。
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如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
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《公孙丑下》围绕浩然之气、人格定力和士人的公共责任展开。
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引用提示
不要把这章读成提倡奢葬。孟子不是要无限拔高物质规格,而是在说:若礼制不禁、财力可及,就不要用矫饰的贫俭去亏待亲丧。