滕文公下 · 第 07 / 10 章 · 孟子 3B.7

《孟子·滕文公下》3B.7:君子为什么不急着见诸侯

孟子不是摆架子,而是维护君臣相见的正当次序:若贤者总先奔赴权势,最后被训练出来的只会是逢迎,而不是可托付的判断。

公孙丑问曰:「不见诸侯,何义?」孟子曰:「古者不为臣不见。段干木逾垣而辟之,泄柳闭门而不纳。是皆已甚;迫,斯可以见矣。阳货欲见孔子,而恶无礼。大夫有赐于士,不得受于其家,则往拜其门。阳货矙孔子之亡也,而馈孔子蒸豚,孔子亦矙其亡也而往拜之。当是时,阳货先,岂得不见?曾子曰:『胁肩谄笑,病于夏畦。』子路曰:『未同而言,观其色,赧赧然,非由之所知也。』由是观之,则君子之所养,可知已矣。」

gōng sūn chǒu wèn yuē:「bú jiàn zhū hóu, hé yì?」 mèng zǐ yuē:「gǔ zhě bù wéi chén bú jiàn。 duàn gān mù yú yuán ér pì zhī, xiè liǔ bì mén ér bú nà。 shì jiē yǐ shèn; pò, sī kě yǐ jiàn yǐ。 yáng huò yù jiàn kǒng zǐ, ér è wú lǐ。 dài fu yǒu cì wū shì, bù dé shòu wū qí jiā, zé wǎng bài qí mén。 yáng huò kàn kǒng zǐ zhī wáng yě, ér kuì kǒng zǐ zhēng tún, kǒng zǐ yì kàn qí wáng yě ér wǎng bài zhī。 dāng shì shí, yáng huò xiān, qǐ dé bú jiàn? céng zǐ yuē:『xié jiān chǎn xiào, bìng yú xià qí。』 zǐ lù yuē:『wèi tóng ér yán, guān qí sè, nǎn nǎn rán, fēi yóu zhī suǒ zhī yě。』 yóu shì guān zhī, zé jūn zǐ zhī suǒ yǎng, kě zhī yǐ yǐ。」

英文参考译文

Gong Sun Chou asked Mencius, saying, 'What is the point of righteousness involved in your not going to see the princes?' Mencius replied, 'Among the ancients, if one had not seen a minister in a State, he did not go to see the sovereign. Duan Gan Mu leaped over his wall to avoid the prince. Xie Liu shut his door, and would not admit the prince. These two, however, carried their scrupulosity to excess. When a prince is urgent, it is not improper to see him. Yang Huo wished to get Confucius to go to see him, but disliked doing so by any want of propriety. As it is the rule, therefore, that when a great officer sends a gift to a scholar, if the latter be not at home to receive it, he must go to the officer's to pay his respects, Yang Huo watched when Confucius was out, and sent him a roasted pig. Confucius, in his turn, watched when Huo was out, and went to pay his respects to him. At that time, Yang Huo had taken the initiative - how could Confucius decline going to see him? Zengzi said, "They who shrug up their shoulders, and laugh in a flattering way, toil harder than the summer labourer in the fields." Zi Lu said, "There are those who talk with people with whom they have no great community of feeling. If you look at their countenances, they are full of blushes. I do not desire to know such persons." By considering these remarks, the spirit which the superior man nourishes may be known.'

重点修订页

人工补强的解释层

核心问题

为什么孟子认为君子不该主动急着去见诸侯?

直接回答

因为谁先屈身、以什么方式相见,会慢慢塑造双方关系。若贤者先学会奔走求见,后面连最基本的分寸与自持都很难保住。

第一性原理

关系一旦以失序开局,后续内容就很难不被关系形式带偏;守住相见次序,本身就是守住判断独立的一部分。

为什么重要

这章适合承接“孟子 见诸侯”“scholar and ruler distance”“public dignity”这类搜索,也能补强本站对君臣边界的解释。

这章在做什么

这章是《滕文公下》第 7 / 10 章,最直接的进入线索是“不见诸侯,何义”。放回全卷,它讨论的是分工、教化与社会秩序,并可与浩然之气互相印证。

更宽的搜索入口

如果你带着更宽的问题进入这一章,先从正确的 hub 页进入

浩然之气:把义持续做成气质

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孟子是谁?

如果你先要确认人物、别名、时代位置和为什么重要,先回孟子简介页。

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孟子名言与出处

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《孟子》全文与作品结构入口

如果你要的是十四卷结构、全文导航和稳定引用路径,先回全文目录。

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全卷语境

《滕文公下》集中处理分工、教化和社会角色的正当边界。

关联主题

引用提示

不要把它读成刻意端架子。重点不是拒见,而是避免让可托付的判断一开始就被逢迎姿态塑形。

章句资料

卷次
滕文公下
定位
孟子 3B.7
顺序
第 07 / 10 章
对齐置信度
99%