离娄下 · 第 03 / 33 章 · 孟子 4B.3
《孟子·离娄下》4B.3:君之视臣如手足
孟子把君臣关系说成一种会反弹的结构:君怎样看臣,臣就怎样回看君。尊重与敌意都不是单向命令,而会在关系里成倍返回。
孟子告齐宣王曰:「君之视臣如手足,则臣视君如腹心;君之视臣如犬马,则臣视君如国人;君之视臣如土芥,则臣视君如寇雠。」王曰:「礼,为旧君有服。何如斯可为服矣?」曰:「谏行言听,膏泽下于民;有故而去,则君使人导之出疆,又先于其所往;去三年不反,然后收其田里。此之谓三有礼焉。如此则为之服矣。今也为臣,谏则不行,言则不听,膏泽不下于民;有故而去,则君搏执之,又极之于其所往;去之日,遂收其田里。此之谓寇雠。寇雠何服之有?」
英文参考译文
Mencius said to the king Xuan of Qi, 'When the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy.' The king said, 'According to the rules of propriety, a minister wears mourning when he has left the service of a prince. How must a prince behave that his old ministers may thus go into mourning?' Mencius replied,'The admonitions of a minister having been followed, and his advice listened to, so that blessings have descended on the people, if for some cause he leaves the country, the prince sends an escort to conduct him beyond the boundaries. He also anticipates with recommendatory intimations his arrival in the country to which he is proceeding. When he has been gone three years and does not return, only then at length does he take back his fields and residence. This treatment is what is called a "thrice-repeated display of consideration." When a prince acts thus, mourning will be worn on leaving his service. Now-a-days, the remonstrances of a minister are not followed, and his advice is not listened to, so that no blessings descend on the people. When for any cause he leaves the country, the prince tries to seize him and hold him a prisoner. He also pushes him to extremity in the country to which he has gone, and on the very day of his departure, takes back his fields and residence. This treatment shows him to be what we call "a robber and an enemy." What mourning can be worn for a robber and an enemy?'
重点修订页
人工补强的解释层
核心问题
为什么孟子把君臣关系讲成“如手足 / 如腹心 / 如寇雠”的互相反应?
直接回答
因为政治关系不是只有上位者一边定义。君主若把臣子当手足,臣子才会把君主当腹心;若把人当犬马、土芥,最后得到的也不会是忠诚,而是疏离乃至敌意。
第一性原理
权力关系会把你如何对待他人,放大后再回到你身上;单向索取忠诚而不提供相应尊重,结果只会反噬。
为什么重要
这章适合承接“君臣关系”“忠诚与尊重”“孟子 政治 reciprocity”这类搜索,是理解孟子关系型政治观的重要页面。
延伸阅读
这章在做什么
这章是《离娄下》第 3 / 33 章,最直接的进入线索是“君之视臣如手足,则臣视君如腹心”。放回全卷,它讨论的是观人、礼与关系治理,并可与仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《离娄下》围绕看人、处关系和礼的节制展开许多具体判断。
关联主题
引用提示
不要把它读成交易式功利关系。孟子并不是说互利交换即可,而是在指出:关系正当性本身就会决定忠诚能否成立。