梁惠王下 · 第 07 / 16 章 · 孟子 1B.7
《孟子·梁惠王下》1B.7:故国、世臣与识人用人
孟子说明“故国”靠的不是古树,而是能持续识人、用人、纠错的政治记忆;真正的用人不能只靠君主一时好恶。
孟子见齐宣王,曰:「所谓故国者,非谓有乔木之谓也,有世臣之谓也。王无亲臣矣,昔者所进,今日不知其亡也。」王曰:「吾何以识其不才而舍之?」曰:「国君进贤,如不得已,将使卑逾尊,疏逾戚,可不慎与?左右皆曰贤,未可也;诸大夫皆曰贤,未可也;国人皆曰贤,然后察之;见贤焉,然后用之。左右皆曰不可,勿听;诸大夫皆曰不可,勿听;国人皆曰不可,然后察之;见不可焉,然后去之。左右皆曰可杀,勿听;诸大夫皆曰可杀,勿听;国人皆曰可杀,然后察之,见可杀焉,然后杀之。故曰,国人杀之也。如此,然后可以为民父母。」
英文参考译文
Mencius, having an interview with the king Xuan of Qi, said to him, 'When men speak of "an ancient kingdom," it is not meant thereby that it has lofty trees in it, but that it has ministers sprung from families which have been noted in it for generations. Your Majesty has no intimate ministers even. Those whom you advanced yesterday are gone to-day, and you do not know it.' The king said, 'How shall I know that they have not ability, and so avoid employing them at all?' The reply was, 'The ruler of a State advances to office men of talents and virtue only as a matter of necessity. Since he will thereby cause the low to overstep the honourable, and distant to overstep his near relatives, ought he to do so but with caution? When all those about you say, "This is a man of talents and worth," you may not therefore believe it. When your great officers all say, "This is a man of talents and virtue," neither may you for that believe it. When all the people say, "This is a man of talents and virtue," then examine into the case, and when you find that the man is such, employ him. When all those about you say, "This man won't do," don't listen to them. When all your great officers say, "This man won't do," don't listen to them. When the people all sav, "This man won't do," then examine into the case, and when you find that the man won't do, send him away. When all those about you say, "This man deserves death," don't listen to them. When all your great officers say, "This man deserves death," don't listen to them. When the people all say, "This man deserves death," then inquire into the case, and when you see that the man deserves death, put him to death. In accordance with this we have the saying, "The people killed him." You must act in this way in order to be the parent of the people.'
重点修订页
人工补强的解释层
核心问题
为什么孟子说“所谓故国者,非谓有乔木之谓也,有世臣之谓也”?
直接回答
因为一个国家真正可依赖的,不是景观和年头,而是有没有长期累积的治理记忆、忠直之臣与相对稳定的识人机制。若一切只凭君主当下喜欢谁,国家就会很快失去判断力。
第一性原理
好的治理不能只靠单个统治者的即时感觉,而要有能持续识贤、纠错、保留公共记忆的制度性中介。
为什么重要
这章能承接“孟子 用人”“故国 世臣”“public judgment and merit in Mencius”这类搜索,也补强仁政并不只是善心,而需要稳定的治理判断。
延伸阅读
这章在做什么
这章是《梁惠王下》第 7 / 16 章,最直接的进入线索是“所谓故国者,非谓有乔木之谓也,有世臣…”。放回全卷,它讨论的是与民同乐、战争判断与政治责任,并可与仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《梁惠王下》把与民同乐、战争选择和君主责任放到同一条政治判断链上。
关联主题
引用提示
不要把“国人皆曰贤”误读成简单多数决。孟子强调的是:识贤必须经过多层观察和可验证的公共判断,而不是宫廷内圈自说自话。