告子下 · 第 02 / 16 章 · 孟子 6B.2

《孟子·告子下》6B.2:人皆可以为尧舜

孟子明确回答“人皆可以为尧舜”:问题不在资质尺寸,而在愿不愿意去做。圣贤之道并非神话,而是孝弟与实行的路线。

曹交问曰:「人皆可以为尧舜,有诸?」孟子曰:「然。」「交闻文王十尺,汤九尺;今交九尺四寸以长。食粟而已,如何则可?」曰:「奚有于是?亦为之而已矣。有人于此,力不能胜一匹雏,则为无力人矣。今曰举百钧,则为有力人矣。然则举乌获之任,是亦为乌获而已矣。夫人岂以不胜为患哉?弗为耳。徐行后长者,谓之弟;疾行先长者,谓之不弟。夫徐行者,岂人所不能哉?所不为也。尧舜之道,孝弟而已矣。子服尧之服、诵尧之言、行尧之行,是尧而已矣。子服桀之服、诵桀之言、行桀之行,是桀而已矣。」曰:「交得见于邹君,可以假馆,愿留而受业于门。」曰:「夫道,若大路然,岂难知哉?人病不求耳。子归而求之,有余师。」

cáo jiāo wèn yuē:「rén jiē kě yǐ wéi yáo shùn, yǒu zhū?」 mèng zǐ yuē:「rán。」「jiāo wén wén wáng shí chǐ, tāng jiǔ chǐ; jīn jiāo jiǔ chǐ sì cùn yǐ cháng。 shí sù ér yǐ, rú hé zé kě?」 yuē:「xī yǒu wū shì? yì wéi zhī ér yǐ yǐ。 yǒu rén wū cǐ, lì bù néng shèng yì pǐ chú, zé wéi wú lì rén yǐ。 jīn yuē jǔ bǎi jūn, zé wéi yǒu lì rén yǐ。 rán zé jǔ wū huò zhī rèn, shì yì wéi wū huò ér yǐ yǐ。 fū rén qǐ yǐ bú shèng wéi huàn zāi? fú wéi ěr。 xú xíng hòu cháng zhě, wèi zhī dì; jí xíng xiān cháng zhě, wèi zhī bú dì。 fū xú xíng zhě, qǐ rén suǒ bù néng zāi? suǒ bù wéi yě。 yáo shùn zhī dào, xiào dì ér yǐ yǐ。 zǐ fú yáo zhī fú、 sòng yáo zhī yán、 xíng yáo zhī xíng, shì yáo ér yǐ yǐ。 zǐ fú jié zhī fú、 sòng jié zhī yán、 xíng jié zhī xíng, shì jié ér yǐ yǐ。」 yuē:「jiāo dé jiàn wū zōu jūn, kě yǐ jiǎ guǎn, yuàn liú ér shòu yè wū mén。」 yuē:「fū dào, ruò dà lù rán, qǐ nán zhī zāi? rén bìng bù qiú ěr。 zǐ guī ér qiú zhī, yǒu yú shī。」

英文参考译文

Jiao of Cao asked Mencius, saying, 'It is said, "All men may be Yaos and Shuns;"-- is it so?' Mencius replied, It is.' Jiao went on, 'I have heard that king Wen was ten cubits high, and Tang nine. Now I am nine cubits four inches in height. But I can do nothing but eat my millet. What am I to do to realize that saying?' Mencius answered him, 'What has this - the question of size - to do with the matter? It all lies simply in acting as such. Here is a man, whose strength was not equal to lift a duckling - he was then a man of no strength. But to-day he says, "I can lift 3,000 catties' weight," and he is a man of strength. And so, he who can lift the weight which Wu Huo lifted is just another Wu Huo. Why should a man make a want of ability the subject of his grief? It is only that he will not do the thing. To walk slowly, keeping behind his elders, is to perform the part of a younger. To walk quickly and precede his elders, is to violate the duty of a younger brother. Now, is it what a man cannot do - to walk slowly? It is what he does not do. The course of Yao and Shun was simply that of filial piety and fraternal duty. Wear the clothes of Yao, repeat the words of Yao, and do the actions of Yao, and you will just be a Yao. And, if you wear the clothes of Jie, repeat the words of Jie, and do the actions of Jie, you will just be a Jie. Jiao said, 'I shall be having an interview with the prince of Zou, and can ask him to let me have a house to lodge in. I wish to remain here, and receive instruction at your gate.' Mencius replied, 'The way of truth is like a great road. It is not difficult to know it. The evil is only that men will not seek it. Do you go home and search for it, and you will have abundance of teachers.'

重点修订页

人工补强的解释层

核心问题

为什么孟子敢说“人皆可以为尧舜”?

直接回答

因为他认为人成为贤者的关键,不在身体条件或出身差别,而在是否愿意按尧舜之道去行。很多时候不是不能,而是不为。

第一性原理

人的上限往往先被意志和实践方式限定,而不是先被天赋尺寸决定。

为什么重要

这章直接承接“人皆可以为尧舜”“人人都能成圣吗”“Mencius on moral possibility”这类高意图搜索,是性善论向实践论的重要桥梁。

这章在做什么

这章是《告子下》第 2 / 16 章,最直接的进入线索是“人皆可以为尧舜,有诸”。放回全卷,它讨论的是养心、判断与人格形成,并可与仁政互相印证。

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如果你带着更宽的问题进入这一章,先从正确的 hub 页进入

仁政:政治的第一目标是安顿民生

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章句资料

卷次
告子下
定位
孟子 6B.2
顺序
第 02 / 16 章
对齐置信度
99%