告子下 · 第 15 / 16 章 · 孟子 6B.15

《孟子·告子下》6B.15:生于忧患,死于安乐

孟子用舜、傅说等人的经历说明,真正能承担大任的人,往往先在压力、阻碍和艰难中被锻炼出来。这章也适合放回养心、判断与人格形成这一问题链中理解。

孟子曰:「舜发于畎亩之中,傅说举于版筑之间,胶鬲举于鱼盐之中,管夷吾举于士,孙叔敖举于海,百里奚举于市。故天将降大任于是人也,必先苦其心志,劳其筋骨,饿其体肤,空乏其身,行拂乱其所为;所以动心忍性,曾益其所不能。人恒过,然后能改。困于心,衡于虑,而后作。征于色,发于声,而后喻。入则无法家拂士、出则无敌国外患者,国恒亡。然后知生于忧患,而死于安乐也。」

mèng zǐ yuē:「shùn fā wū quǎn mǔ zhī zhōng, fù shuō jǔ wū bǎn zhù zhī jiàn, jiāo gé jǔ wū yú yán zhī zhōng, guǎn yí wú jǔ wū shì, sūn shū áo jǔ wū hǎi, bǎi lǐ xī jǔ wū shì。 gù tiān jiāng jiàng dà rèn wū shì rén yě, bì xiān kǔ qí xīn zhì, láo qí jīn gǔ, è qí tǐ fū, kōng fá qí shēn, xíng fú luàn qí suǒ wéi; suǒ yǐ dòng xīn rěn xìng, céng yì qí suǒ bù néng。 rén héng guò, rán hòu néng gǎi。 kùn wū xīn, héng wū lǜ, ér hòu zuò。 zhǐ wū sè, fā wū shēng, ér hòu yù。 rù zé wú fǎ jiā fú shì、 chū zé wú dí guó wài huàn zhě, guó héng wáng。 rán hòu zhī shēng wū yōu huàn, ér sǐ wū ān lè yě。」

英文参考译文

Mencius said, 'Shun rose from among the channelled fields. Fu Yue was called to office from the midst of his building frames; Jiao Ge from his fish and salt; Guan Yi Wu from the hands of his gaoler; Sun Shu Ao from his hiding by the sea-shore; and Bai Li Xi from the market-place. Thus, when Heaven is about to confer a great office on any man, it first exercises his mind with suffering, and his sinews and bones with toil. It exposes his body to hunger, and subjects him to extreme poverty. It confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies. Men for the most part err, and are afterwards able to reform. They are distressed in mind and perplexed in their thoughts, and then they arise to vigorous reformation. When things have been evidenced in men's looks, and set forth in their words, then they understand them. If a prince have not about his court families attached to the laws and worthy counsellors, and if abroad there are not hostile States or other external calamities, his kingdom will generally come to ruin. From these things we see how life springs from sorrow and calamity, and death from ease and pleasure.'

重点修订页

人工补强的解释层

核心问题

孟子为什么说“生于忧患,死于安乐”?

直接回答

因为人和国家若长期处在过度安逸里,警觉、判断和承担能力会一起退化;相反,合宜的艰难会逼出原本还没被激活的力量。

第一性原理

成长并不来自痛苦本身,而来自痛苦迫使人重新排列判断、忍受训练并拓展本来不足的能力。

为什么重要

这是最广为流传的孟子句子之一,直接承接“生于忧患死于安乐”的搜索流量,也能服务组织、个人成长和危机管理场景。

这章在做什么

这章是《告子下》第 15 / 16 章,最直接的进入线索是“舜发于畎亩之中,傅说举于版筑之间,胶…”。放回全卷,它讨论的是养心、判断与人格形成,并可与仁政互相印证。

更宽的搜索入口

如果你带着更宽的问题进入这一章,先从正确的 hub 页进入

仁政:政治的第一目标是安顿民生

如果你的问题其实是一个更宽的主题词,先回主题页,再把这一章当作原文证据来定位。

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孟子是谁?

如果你先要确认人物、别名、时代位置和为什么重要,先回孟子简介页。

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孟子名言与出处

如果你是先从名句进入,再回头找出处和问题脉络,先回名言页。

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《孟子》全文与作品结构入口

如果你要的是十四卷结构、全文导航和稳定引用路径,先回全文目录。

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全卷语境

《告子下》把养心、判断和人格形成连成一条修身路线。

关联主题

引用提示

不要把它读成歌颂痛苦。孟子强调的是艰难如何锻炼能力,不是苦难本身越多越好。

章句资料

卷次
告子下
定位
孟子 6B.15
顺序
第 15 / 16 章
对齐置信度
99%