梁惠王下 · 第 15 / 16 章 · 孟子 1B.15
《孟子·梁惠王下》1B.15:小国自保,不能以养人者害人
滕文公问小国如何自处,孟子借大王去邠指出:若保国必须先拿百姓安身立命之地去害百姓,那就已经在根上错了。
滕文公问曰:「滕,小国也;竭力以事大国,则不得免焉,如之何则可?」孟子对曰:「昔者大王居邠,狄人侵之。事之以皮币,不得免焉;事之以犬马,不得免焉;事之以珠玉,不得免焉。乃属其耆老而告之曰:『狄人之所欲者,吾土地也。吾闻之也:君子不以其所以养人者害人。二三子何患乎无君?我将去之。』去邠,逾梁山,邑于岐山之下居焉。邠人曰:『仁人也,不可失也。』从之者如归市。或曰:『世守也,非身之所能为也。效死勿去。』君请择于斯二者。」
英文参考译文
The duke Wen of Teng asked Mencius, saying, 'Teng is a small State. Though I do my utmost to serve those large kingdoms on either side of it, we cannot escape suffering from them. What course shall I take that we may do so?' Mencius replied, 'Formerly, when king Tai dwelt in Bin, the barbarians of the north were constantly making incursions upon it. He served them with skins and silks, and still he suffered from them. He served them with dogs and horses, and still he suffered from them. He served them with pearls and gems, and still he suffered from them. Seeing this, he assembled the old men, and announced to them, saying, "What the barbarians want is my territory. I have heard this - that a ruler does not injure his people with that wherewith he nourishes them. My children, why should you be troubled about having no prince? I will leave this." Accordingly, he left Bin, crossed the mountain Liang, built a town at the foot of mount Qi, and dwelt there. The people of Pin said, "He is a benevolent man. We must not lose him." Those who followed him looked like crowds hastening to market. On the other hand, some say, "The kingdom is a thing to be kept from generation to generation. One individual cannot undertake to dispose of it in his own person. Let him be prepared to die for it. Let him not quit it." I ask you, prince, to make your election between these two courses.'
重点修订页
人工补强的解释层
核心问题
为什么孟子面对小国求生,不先教它死守,而是给出“去邠”这样的答案?
直接回答
因为国家存在的意义,本来就是安顿人民。若所谓保国必须先牺牲百姓赖以生存的土地与秩序,那就成了为了壳而毁掉内容。
第一性原理
政治共同体不是为了保存自己的名义边界而存在,而是为了保存人能活下去、聚在一起、继续成其为人的条件。
为什么重要
这章适合承接“小国生存”“孟子 战略撤退”“state survival and the people”这类搜索,也能补强仁政并不等于盲目死守的解释。
延伸阅读
这章在做什么
这章是《梁惠王下》第 15 / 16 章,最直接的进入线索是“滕,小国也”。放回全卷,它讨论的是与民同乐、战争判断与政治责任,并可与四端、仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《梁惠王下》把与民同乐、战争选择和君主责任放到同一条政治判断链上。
引用提示
不要只把它读成软弱退让。关键在“君子不以其所以养人者害人”:孟子是在重排国家与百姓之间的优先级。