梁惠王上 · 第 02 / 07 章 · 孟子 1A.2

《孟子·梁惠王上》1A.2:与民偕乐,故能乐也

孟子借灵台、灵沼与夏桀的对比说明,统治者是否真能安乐,不取决于台池鸟兽本身,而取决于百姓是否愿意与他同乐。

孟子见梁惠王。王立于沼上,顾鸿雁麋鹿,曰:「贤者亦乐此乎?」孟子对曰:「贤者而后乐此;不贤者虽有此,不乐也。诗云:『经始灵台,经之营之。庶民攻之,不日成之。经始勿亟,庶民子来。王在灵囿,麀鹿攸伏。麀鹿濯濯,白鸟鹤鹤。王在灵沼,于牣鱼跃。』文王以民力为台为沼,而民欢乐之,谓其台曰灵台,谓其沼曰灵沼,乐其有麋鹿鱼鳖。古之人与民偕乐,故能乐也。《汤誓》曰:『时日害丧,予及女皆亡。』民欲与之偕亡,虽有台池鸟兽,岂能独乐哉?」

mèng zǐ jiàn liáng huì wáng。 wáng lì wū zhǎo shàng, gù hóng yàn mí lù, yuē:「xián zhě yì lè cǐ hū?」 mèng zǐ duì yuē:「xián zhě ér hòu lè cǐ; bù xián zhě suī yǒu cǐ, bú lè yě。 shī yún:『jīng shǐ líng tái, jīng zhī yíng zhī。 shù mín gōng zhī, bú rì chéng zhī。 jīng shǐ wù jí, shù mín zǐ lái。 wáng zài líng yòu, yōu lù yōu fú。 yōu lù zhuó zhuó, bái niǎo hè hè。 wáng zài líng zhǎo, wū rèn yú yuè。』 wén wáng yǐ mín lì wéi tái wéi zhǎo, ér mín huān lè zhī, wèi qí tái yuē líng tái, wèi qí zhǎo yuē líng zhǎo, lè qí yǒu mí lù yú biē。 gǔ zhī rén yǔ mín xié lè, gù néng lè yě。《tāng shì》 yuē:『shí rì hài sāng, yǔ jí nǚ jiē wáng。』 mín yù yǔ zhī xié wáng, suī yǒu tái chí niǎo shòu, qǐ néng dú lè zāi?」

英文参考译文

Mencius, another day, saw King Hui of Liang. The king went and stood with him by a pond, and, looking round at the large geese and deer, said, 'Do wise and good princes also find pleasure in these things?' Mencius replied, 'Being wise and good, they have pleasure in these things. If they are not wise and good, though they have these things, they do not find pleasure. It is said in the Book of Poetry, "He measured out and commenced his marvellous tower; He measured it out and planned it. The people addressed themselves to it, And in less than a day completed it. When he measured and began it, he said to them - Be not so earnest: But the multitudes came as if they had been his children. The king was in his marvellous park; The does reposed about, The does so sleek and fat: And the white birds came glistening. The king was by his marvellous pond; How full was it of fishes leaping about!" King Wen used the strength of the people to make his tower and his pond, and yet the people rejoiced to do the work, calling the tower "the marvellous tower," calling the pond "the marvellous pond," and rejoicing that he had his large deer, his fishes, and turtles. The ancients caused the people to have pleasure as well as themselves, and therefore they could enjoy it. In the Declaration of Tang it is said, "O sun, when wilt thou expire? We will die together with thee." The people wished for Jie's death, though they should die with him. Although he had towers, ponds, birds, and animals, how could he have pleasure alone?'

重点修订页

人工补强的解释层

核心问题

为什么孟子说“古之人与民偕乐,故能乐也”?

直接回答

因为真正稳固的快乐不是把资源关在统治者私域里享用,而是让百姓也愿意承认这份秩序有其正当性。若民众只想与你同亡,再多园囿台池也只是孤乐。

第一性原理

私人享受若无法被公共正当性托住,就不会稳定地成为真正的福祉,反而会暴露统治关系已经失衡。

为什么重要

这章适合承接“与民偕乐”“独乐不如众乐”“Mencius on shared joy”这类搜索,是仁政与政治合法性的重要入口。

这章在做什么

这章是《梁惠王上》第 2 / 7 章,最直接的进入线索是“贤者亦乐此乎”。放回全卷,它讨论的是义利之辨、王道与民生,并可与四端、仁政互相印证。

更宽的搜索入口

如果你带着更宽的问题进入这一章,先从正确的 hub 页进入

四端:仁义礼智的最小可见单位

如果你的问题其实是一个更宽的主题词,先回主题页,再把这一章当作原文证据来定位。

查看四端

孟子是谁?

如果你先要确认人物、别名、时代位置和为什么重要,先回孟子简介页。

查看孟子简介

孟子名言与出处

如果你是先从名句进入,再回头找出处和问题脉络,先回名言页。

查看名言页

《孟子》全文与作品结构入口

如果你要的是十四卷结构、全文导航和稳定引用路径,先回全文目录。

查看全文目录

全卷语境

《梁惠王上》集中讨论义利之辨、养民条件与王道政治的起点。

关联主题

引用提示

不要把它读成劝君主做亲民表演。孟子真正判断的是:你的快乐是否建立在人民也愿意它存在的秩序之上。

章句资料

卷次
梁惠王上
定位
孟子 1A.2
顺序
第 02 / 07 章
对齐置信度
99%