梁惠王上 · 第 01 / 07 章 · 孟子 1A.1
《孟子·梁惠王上》1A.1:何必曰利与义利之辨
孟子在 1A.1 把国家问题从“如何获利”拉回“如何守住仁义”,说明一旦上下争利,政治秩序会先从内部崩坏。
孟子见梁惠王。王曰:「叟!不远千里而来,亦将有以利吾国乎?」孟子对曰:「王!何必曰利?亦有仁义而已矣。王曰:『何以利吾国?』大夫曰:『何以利吾家?』士庶人曰:『何以利吾身?』上下交征利而国危矣。万乘之国,弑其君者,必千乘之家;千乘之国,弑其君者,必百乘之家。万取千焉,千取百焉,不为不多矣。苟为后义而先利,不夺不餍。未有仁而遗其亲者也,未有义而后其君者也。王亦曰仁义而已矣,何必曰利?」
英文参考译文
Mencius went to see king Hui of Liang. The king said, 'Venerable sir, since you have not counted it far to come here, a distance of a thousand li, may I presume that you are provided with counsels to profit my kingdom?' Mencius replied, 'Why must your Majesty use that word "profit?" What I am provided with, are counsels to benevolence and righteousness, and these are my only topics. 'If your Majesty say, "What is to be done to profit my kingdom?" the great officers will say, "What is to be done to profit our families?" and the inferior officers and the common people will say, "What is to be done to profit our persons?" Superiors and inferiors will try to snatch this profit the one from the other, and the kingdom will be endangered. In the kingdom of ten thousand chariots, the murderer of his sovereign shall be the chief of a family of a thousand chariots. In the kingdom of a thousand chariots, the murderer of his prince shall be the chief of a family of a hundred chariots. To have a thousand in ten thousand, and a hundred in a thousand, cannot be said not to be a large allotment, but if righteousness be put last, and profit be put first, they will not be satisfied without snatching all. There never has been a benevolent man who neglected his parents. There never has been a righteous man who made his sovereign an after consideration. Let your Majesty also say, "Benevolence and righteousness, and let these be your only themes." Why must you use that word - "profit?".'
重点修订页
人工补强的解释层
核心问题
孟子为什么一开口就反对梁惠王用“利”来定义政治?
直接回答
因为一旦国君、大夫、士庶都把“利”当共同语言,制度中的每个位置都会开始相互争夺,最后连最基本的忠诚和亲亲秩序也会被侵蚀。
第一性原理
政治不是先解决资源分配,再补充道德口号;政治首先要回答什么东西不能拿来交易。孟子把“仁义”放在这里作为国家秩序的底板。
为什么重要
这是理解孟子政治哲学的总入口。后面关于王道、民生、仁政的讨论,都是在解释为什么国家不能先用逐利逻辑组织自己。
延伸阅读
这章在做什么
这章是《梁惠王上》第 1 / 7 章,最直接的进入线索是“叟”。放回全卷,它讨论的是义利之辨、王道与民生,并可与仁政、浩然之气互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《梁惠王上》集中讨论义利之辨、养民条件与王道政治的起点。
引用提示
引用这一章时,最好同时保留“上下交征利而国危矣”一段,避免把“何必曰利”误读成反商业口号。