离娄上 · 第 02 / 28 章 · 孟子 4A.2
《孟子·离娄上》4A.2:规矩方圆与尧舜之法
孟子用规矩说明治国不能靠随意心情:就像方圆有尺度,君臣民的关系也有可效法的正准,核心就是法尧舜而非顺暴欲。
孟子曰:「规矩,方员之至也。圣人,人伦之至也。欲为君,尽君道;欲为臣,尽臣道,二者皆法尧舜而已矣。不以舜之所以事尧事君,不敬其君者也;不以尧之所以治民治民,贼其民者也。孔子曰:『道二,仁与不仁而已矣。』暴其民甚,则身弑国亡,不甚,则身危国削,名之曰『幽』、『厉』,虽孝子慈孙,百世不能改也。《诗》云:『殷鉴不远,在夏后之世。』此之谓也。」
英文参考译文
Mencius said, 'The compass and square produce perfect circles and squares. By the sages, the human relations are perfectly exhibited. He who as a sovereign would perfectly discharge the duties of a sovereign, and he who as a minister would perfectly discharge the duties of a minister, have only to imitate - the one Yao, and the other Shun. He who does not serve his sovereign as Shun served Yao, does not respect his sovereign; and he who does not rule his people as Yao ruled his, injures his people. Confucius said, "There are but two courses, which can be pursued, that of virtue and its opposite." A ruler who carries the oppression of his people to the highest pitch, will himself be slain, and his kingdom will perish. If one stop short of the highest pitch, his life will notwithstanding be in danger, and his kingdom will be weakened. He will be styled "The Dark," or "The Cruel," and though he may have filial sons and affectionate grandsons, they will not be able in a hundred generations to change the designation. This is what is intended in the words of the Book of Poetry, "The beacon of Yin is not remote, It is in the time of the (last) sovereign of Xia."'
重点修订页
人工补强的解释层
核心问题
为什么孟子用规矩和方圆来谈政治?
直接回答
因为他要证明,好政治不是君主的个人风格,而是有客观尺度。就像方圆不能离规矩,治理也不能离开可效法的正准。
第一性原理
若没有一个高于权力欲望的尺度,权力就会把自己当成尺度,最后转成伤民之政。
为什么重要
这章适合承接“规矩方圆”“尧舜之法”“political standards”这类搜索,是孟子把道德原则落到治理尺度的重要文本。
延伸阅读
这章在做什么
这章是《离娄上》第 2 / 28 章,最直接的进入线索是“规矩,方员之至也”。放回全卷,它讨论的是自反、乱世与守道,并可与仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《离娄上》经常从自反与守道的角度讨论乱世中的行动标准。
关联主题
引用提示
不要只摘“规矩方圆”当成抽象格言。后面关于暴民者身弑国亡的展开,才说明尺度存在是为了约束统治,而不是装点统治。