离娄上 · 第 02 / 28 章 · 孟子 4A.2

《孟子·离娄上》4A.2:规矩方圆与尧舜之法

孟子用规矩说明治国不能靠随意心情:就像方圆有尺度,君臣民的关系也有可效法的正准,核心就是法尧舜而非顺暴欲。

孟子曰:「规矩,方员之至也。圣人,人伦之至也。欲为君,尽君道;欲为臣,尽臣道,二者皆法尧舜而已矣。不以舜之所以事尧事君,不敬其君者也;不以尧之所以治民治民,贼其民者也。孔子曰:『道二,仁与不仁而已矣。』暴其民甚,则身弑国亡,不甚,则身危国削,名之曰『幽』、『厉』,虽孝子慈孙,百世不能改也。《诗》云:『殷鉴不远,在夏后之世。』此之谓也。」

mèng zǐ yuē:「guī jǔ, fāng yuán zhī zhì yě。 shèng rén, rén lún zhī zhì yě。 yù wéi jūn, jìn jūn dào; yù wéi chén, jìn chén dào, èr zhě jiē fǎ yáo shùn ér yǐ yǐ。 bù yǐ shùn zhī suǒ yǐ shì yáo shì jūn, bú jìng qí jūn zhě yě; bù yǐ yáo zhī suǒ yǐ zhì mín zhì mín, zéi qí mín zhě yě。 kǒng zǐ yuē:『dào èr, rén yǔ bù rén ér yǐ yǐ。』 bào qí mín shèn, zé shēn shì guó wáng, bú shèn, zé shēn wēi guó xiāo, míng zhī yuē 『yōu』、『lì』, suī xiào zǐ cí sūn, bǎi shì bù néng gǎi yě。《shī》 yún:『yīn jiàn bù yuǎn, zài xià hòu zhī shì。』 cǐ zhī wèi yě。」

英文参考译文

Mencius said, 'The compass and square produce perfect circles and squares. By the sages, the human relations are perfectly exhibited. He who as a sovereign would perfectly discharge the duties of a sovereign, and he who as a minister would perfectly discharge the duties of a minister, have only to imitate - the one Yao, and the other Shun. He who does not serve his sovereign as Shun served Yao, does not respect his sovereign; and he who does not rule his people as Yao ruled his, injures his people. Confucius said, "There are but two courses, which can be pursued, that of virtue and its opposite." A ruler who carries the oppression of his people to the highest pitch, will himself be slain, and his kingdom will perish. If one stop short of the highest pitch, his life will notwithstanding be in danger, and his kingdom will be weakened. He will be styled "The Dark," or "The Cruel," and though he may have filial sons and affectionate grandsons, they will not be able in a hundred generations to change the designation. This is what is intended in the words of the Book of Poetry, "The beacon of Yin is not remote, It is in the time of the (last) sovereign of Xia."'

重点修订页

人工补强的解释层

核心问题

为什么孟子用规矩和方圆来谈政治?

直接回答

因为他要证明,好政治不是君主的个人风格,而是有客观尺度。就像方圆不能离规矩,治理也不能离开可效法的正准。

第一性原理

若没有一个高于权力欲望的尺度,权力就会把自己当成尺度,最后转成伤民之政。

为什么重要

这章适合承接“规矩方圆”“尧舜之法”“political standards”这类搜索,是孟子把道德原则落到治理尺度的重要文本。

这章在做什么

这章是《离娄上》第 2 / 28 章,最直接的进入线索是“规矩,方员之至也”。放回全卷,它讨论的是自反、乱世与守道,并可与仁政互相印证。

更宽的搜索入口

如果你带着更宽的问题进入这一章,先从正确的 hub 页进入

仁政:政治的第一目标是安顿民生

如果你的问题其实是一个更宽的主题词,先回主题页,再把这一章当作原文证据来定位。

查看仁政

孟子是谁?

如果你先要确认人物、别名、时代位置和为什么重要,先回孟子简介页。

查看孟子简介

孟子名言与出处

如果你是先从名句进入,再回头找出处和问题脉络,先回名言页。

查看名言页

《孟子》全文与作品结构入口

如果你要的是十四卷结构、全文导航和稳定引用路径,先回全文目录。

查看全文目录

全卷语境

《离娄上》经常从自反与守道的角度讨论乱世中的行动标准。

关联主题

引用提示

不要只摘“规矩方圆”当成抽象格言。后面关于暴民者身弑国亡的展开,才说明尺度存在是为了约束统治,而不是装点统治。

章句资料

卷次
离娄上
定位
孟子 4A.2
顺序
第 02 / 28 章
对齐置信度
99%