万章上 · 第 09 / 09 章 · 孟子 5A.9
《孟子·万章上》5A.9:百里奚不会自鬻求进
孟子否认百里奚曾靠自卖与养牛去要结秦穆公,强调真正的贤者会离开不可谏之主,却不会用自贱的方式求进。这章也适合放回臣道、忠告与政治担当这一问题链中理解。
万章问曰:「或曰:『百里奚自鬻于秦养牲者,五羊之皮。食牛,以要秦缪公。』信乎?」孟子曰:「否然,好事者为之也。百里奚,虞人也。晋人以垂棘之璧与屈产之乘,假道于虞以伐虢。宫之奇谏,百里奚不谏,知虞公之不可谏而去。之秦,年已七十矣,曾不知以食牛干秦缪公之为污也,可谓智乎?不可谏而不谏,可谓不智乎?知虞公之将亡而先去之,不可谓不智也。时举于秦,知缪公之可与有行也而相之,可谓不智乎?相秦而显其君于天下,可传于后世,不贤而能之乎?自鬻以成其君,乡党自好者不为,而谓贤者为之乎?」
英文参考译文
Wan Zhang asked Mencius, 'Some say that Bai Li Xi sold himself to a cattle-keeper of Jin for the skins of five rams, and fed his oxen, in order to find an introduction to the duke Mu of Qin - was this the case?' Mencius said, 'No; it was not so. This story was invented by men fond of strange things. Bai Li Xi was a man of Yu. The people of Jin, by the inducement of a round piece of jade from Chui Ji, and four horses of the Qu breed, borrowed a passage through Yu to attack Guo. On that occasion, Gong Zhi Qi remonstrated against granting their request, and Bai Li Xi did not remonstrate. When he knew that the duke of Yu was not to be remonstrated with, and, leaving that State, went to Qin, he had reached the age of seventy. If by that time he did not know that it would be a mean thing to seek an introduction to the duke Mu of Qin by feeding oxen, could he be called wise? But not remonstrating where it was of no use to remonstrate, could he be said not to be wise? Knowing that the duke of Yu would be ruined, and leaving him before that event, he cannot be said not to have been wise. Being then advanced in Qin, he knew that the duke Mu was one with whom he would enjoy a field for action, and became minister to him; could he, acting thus, be said not to be wise? Having become chief minister of Qin, he made his prince distinguished throughout the kingdom, and worthy of being handed down to future ages; could he have done this, if he had not been a man of talents and virtue? As to selling himself in order to accomplish all the aims of his prince, even a villager who had a regard for himself would not do such a thing; and shall we say that a man of talents and virtue did it?'
重点修订页
人工补强的解释层
核心问题
为什么孟子认为,百里奚不可能靠自卖养牛来求见秦穆公?
直接回答
因为真正的智者会判断谁不可谏、谁可与有行,并据此离去或相之;但再怎么求行道,也不会把自己先降到污辱人格的地步去换一个入口。
第一性原理
把握时机不等于出卖自己。合宜的进退,是在不失人格与大道的前提下,找到真正可行其道的位置。
为什么重要
这章适合承接“百里奚”“自鬻”“wise advancement in Mencius”这类搜索,也能补强本站对贤者进退尺度的解释。
延伸阅读
这章在做什么
这章是《万章上》第 9 / 9 章,最直接的进入线索是“或曰:百里奚自鬻于秦养牲者,五羊之皮”。放回全卷,它讨论的是臣道、忠告与政治担当,并可与仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《万章上》反复讨论臣道、忠告和政治责任的边界。
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引用提示
不要把它读成贤者永不折身。孟子不是否认等待机会,而是否认为了机会先把人格和道义卖掉。