梁惠王下 · 第 03 / 16 章 · 孟子 1B.3
《孟子·梁惠王下》1B.3:交邻国有道,大事小与小事大
孟子说明,对外关系的道不只是一套权谋技巧,而要看大国能否以仁事小、小国能否以智事大,背后都在回答如何安顿自身与天下。
齐宣王问曰:「交邻国有道乎?」孟子对曰:「有。惟仁者为能以大事小,是故汤事葛,文王事昆夷。惟智者为能以小事大,故太王事獯鬻,勾践事吴。以大事小者,乐天者也;以小事大者,畏天者也。乐天者,保天下;畏天者,保其国。《诗》云:『畏天之威,于时保之。』」王曰:「大哉言矣!寡人有疾,寡人好勇。」对曰:「王请无好小勇。夫抚剑疾视曰:『彼恶敢当我哉!』此匹夫之勇,敌一人者也。王请大之!《诗》云:『王赫斯怒,爰整其旅,以遏徂莒,以笃周祜,以对于天下。』此文王之勇也。文王一怒而安天下之民。《书》曰:『天降下民,作之君,作之师,惟曰:其助上帝,宠之四方。有罪无罪,惟我在,天下曷敢有越厥志?』一人衡行于天下,武王耻之,此武王之勇也。而武王亦一怒而安天下之民。今王亦一怒而安天下之民,民惟恐王之不好勇也。」
英文参考译文
The king Xuan of Qi asked, saying, 'Is there any way to regulate one's maintenance of intercourse with neighbouring kingdoms?' Mencius replied, 'There is. But it requires a perfectly virtuous prince to be able, with a great country, to serve a small one - as, for instance, Tang served Ge, and king Wen served the Kun barbarians. And it requires a wise prince to be able, with a small country, to serve a large one - as the king Tai served the Xun Yu, and Gou Jian served Wu. He who with a areat State serves a small one, delights in Heaven. He who with a small State serves a large one, stands in awe of Heaven. He who delights in Heaven, will affect with his love and protection the whole kingdom. He who stands in awe of Heaven, will affect with his love and protection his own kingdom. It is said in the Book of Poetry, "I fear the Majesty of Heaven, and will thus preserve its favouring decree."' The king said,'A great saying! But I have an infirmity - I love valour.' I beg your Majesty,' was the reply, 'not to love small valour. If a man brandishes his sword, looks fiercely, and says, "How dare he withstand me?" - this is the valour of a common man, who can be the opponent only of a single individual. I beg your Majesty to greaten it. It is said in the Book of Poetry, "The king blazed with anger, And he marshalled his hosts, To stop the march to Chu, To consolidate the prosperity of Zhou, To meet the expectations of the nation." This was the valour of king Wen. King Wen, in one burst of his anger, gave repose to all the people of the kingdom. In the Book of History it is said, "Heaven having produced the inferior people, made for them rulers and teachers, with the purpose that they should be assisting to God, and therefore distinguished them throughout the four quarters of the land. Whoever are offenders, and whoever are innocent, here am I to deal with them. How dare any under heaven give indulgence to their refractory wills?" There was one man pursuing a violent and disorderly course in the kingdom, and king Wu was ashamed of it. This was the valour of king Wu. He also, by one display of his anger, gave repose to all the people of the kingdom. Let now your Majesty also, in one burst of anger, give repose to all the people of the kingdom. The people are only afraid that your Majesty does not love valour.'
重点修订页
人工补强的解释层
核心问题
为什么孟子把‘大事小’和‘小事大’都放进交邻国有道?
直接回答
因为外交不是单向逞强。大国若有仁,就不会恃强凌弱;小国若有智,也不会逞匹夫之勇。两边都要在自己的位置上找到合乎天理与现实的安顿之道。
第一性原理
真正的国际秩序,不是只问谁更强,而是问不同位置的国家能否在力量差异中仍守住合宜之道。
为什么重要
这章适合承接“大事小”“小事大”“Mencius foreign relations”这类搜索,是孟子对外交伦理最集中的一段。
延伸阅读
这章在做什么
这章是《梁惠王下》第 3 / 16 章,最直接的进入线索是“交邻国有道乎”。放回全卷,它讨论的是与民同乐、战争判断与政治责任,并可与仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《梁惠王下》把与民同乐、战争选择和君主责任放到同一条政治判断链上。
关联主题
引用提示
不要把它读成单纯弱肉强食的现实主义。孟子承认位置差异,但强调位置差异并不取消仁与智的要求。