梁惠王下 · 第 11 / 16 章 · 孟子 1B.11
《孟子·梁惠王下》1B.11:救燕不能变成新的压迫
孟子提醒齐宣王,若本以救燕为名,却杀其父兄、毁其宗庙、迁其重器,那就把拯救者变成新暴君,诸侯来伐正因正当性已失。
齐人伐燕,取之。诸侯将谋救燕。宣王曰:「诸侯多谋伐寡人者,何以待之?」孟子对曰:「臣闻七十里为政于天下者,汤是也。未闻以千里畏人者也。书曰:『汤一征,自葛始。」天下信之,东面而征,西夷怨;南面而征,北狄怨曰:『奚为后我?』民望之,若大旱之望云霓也。归市者不止,耕者不变。诛其君而吊其民,若时雨降。民大悦。书曰:『徯我后,后来其苏。』今燕虐其民,王往而征之,民以为将拯己于水火之中也,箪食壶浆以迎王师。若杀其兄父,系累其子弟,毁其宗庙,迁其重器,如之何其可也?天下固畏齐之强也,今又倍地而不行仁政,是动天下之兵也。王速出令,反其旄倪,止其重器,谋于燕众,置君而后去之,则犹可及止也。」
英文参考译文
The people of Qi, having smitten Yan, took possession of it, and upon this, the princes of the various States deliberated together, and resolved to deliver Yan from their power. The king Xuan said to Mencius, 'The princes have formed many plans to attack me - how shall I prepare myself for them?' Mencius replied, 'I have heard of one who with seventy li exercised all the functions of government throughout the kingdom. That was Tang. I have never heard of a prince with a thousand li standing in fear of others. It is said in the Book of History, As soon as Tang began his work of executing justice, he commenced with Ge. The whole kingdom had confidence in him. When he pursued his work in the east, the rude tribes on the west murmured. So did those on the north, when he was engaged in the south. Their cry was "Why does he put us last?" Thus, the people looked to him, as we look in a time of great drought to the clouds and rainbows. The frequenters of the markets stopped not. The husbandmen made no change in their operations. While he punished their rulers, he consoled the people. His progress was like the falling of opportune rain, and the people were delighted. It is said again in the Book of History, "We have waited for our prince long; the prince's coming will be our reviving!" 'Now the ruler of Yan was tyrannizing over his people, and your Majesty went and punished him. The people supposed that you were going to deliver them out of the water and the fire, and brought baskets of rice and vessels of congee, to meet your Majesty's host. But you have slain their fathers and elder brothers, and put their sons and younger brothers in confinement. You have pulled down the ancestral temple of the State, and are removing to Qi its precious vessels. How can such a course be deemed proper? The rest of the kingdom is indeed jealously afraid of the strength of Qi; and now, when with a doubled territory you do not put in practice a benevolent government - it is this which sets the arms of the kingdom in in motion. If your Majesty will make haste to issue an ordinance, restoring your captives, old and young, stopping the removal of the precious vessels, and saying that, after consulting with the people of Yen, you will appoint them a ruler, and withdraw from the country - in this way you may still be able to stop the threatened attack.'
重点修订页
人工补强的解释层
核心问题
为什么孟子说,救燕如果变成掠夺,就会反过来失去正当性?
直接回答
因为人民欢迎王师,是把它当成摆脱暴政的力量;若占领后开始屠杀、掠夺与摧毁宗庙,救援就翻成新压迫,先前的欢迎也会立刻转成敌意。
第一性原理
一项行动的名义不能保证它的正当性,后续实际做了什么,才决定它究竟是救援还是侵害。
为什么重要
这章能直接补强整站对王道征伐、占领合法性、以及“拯救为什么会翻成暴政”的解释能力。
延伸阅读
这章在做什么
这章是《梁惠王下》第 11 / 16 章,最直接的进入线索是“诸侯多谋伐寡人者,何以待之”。放回全卷,它讨论的是与民同乐、战争判断与政治责任,并可与仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《梁惠王下》把与民同乐、战争选择和君主责任放到同一条政治判断链上。
关联主题
引用提示
不要只引用“箪食壶浆以迎王师”。后面关于杀父兄、毁宗庙、迁重器的部分,才说明欢迎为何会迅速逆转。