离娄下 · 第 30 / 33 章 · 孟子 4B.30
《孟子·离娄下》4B.30:匡章不孝与世俗误判
孟子为匡章辩护,不是否认不孝问题,而是拒绝把“通国皆称”直接当真相;他先拆清什么才算不孝,再看匡章是否真犯其类。
公都子曰:「匡章,通国皆称不孝焉。夫子与之游,又从而礼貌之,敢问何也?」孟子曰:「世俗所谓不孝者五:惰其四支,不顾父母之养,一不孝也;博弈、好饮酒,不顾父母之养,二不孝也;好货财、私妻子,不顾父母之养,三不孝也;从耳目之欲,以为父母戮,四不孝也;好勇鬭狠,以危父母,五不孝也。章子有一于是乎?夫章子,子父责善而不相遇也。责善,朋友之道也。父子责善,贼恩之大者。夫章子岂不欲有夫妻子母之属哉?为得罪于父,不得近;出妻屏子,终身不养焉。其设心以为不若是,是则罪之大者。是则章子已矣。」
英文参考译文
The disciple Gong Du said, 'Throughout the whole kingdom everybody pronounces Kuang Zhang unfilial. But you, Master, keep company with him, and moreover treat him with politeness. I venture to ask why you do so.' Mencius replied, 'There are five things which are pronounced in the common usage of the age to be unfilial. The first is laziness in the use of one's four limbs, without attending to the nourishment of his parents. The second is gambling and chess-playing and being fond of wine, without attending to the nourishment of his parents. The third is being fond of goods and money, and selfishly attached to his wife and children, without attending to the nourishment of his parents. The fourth is following the desires of one's ears and eyes, so as to bring his parents to disgrace. The fifth is being fond of bravery, fighting and quarrelling so as to endanger his parents. Is Zhang guilty of any one of these things? Now between Zhang and his father there arose disagreement, he, the son, reproving his father, to urge him to what was good. To urge one another to what is good by reproofs is the way of friends. But such urging between father and son is the greatest injury to the kindness, which should prevail between them. Moreover, did not Zhang wish to have in his family the relationships of husband and wife, child and mother? But because he had offended his father, and was not permitted to approach him, he sent away his wife, and drove forth his son, and all his life receives no cherishing attention from them. He settled it in his mind that if he did not act in this way, his would be one of the greatest of crimes. Such and nothing more is the case of Zhang.'
重点修订页
人工补强的解释层
核心问题
为什么孟子要为“通国皆称不孝”的匡章辩护?
直接回答
因为公共名声会把许多不同问题混成一个标签。孟子先重建“不孝”这个类别,再判断匡章是否真犯其类,而不是先向舆论低头。
第一性原理
道德判断若还没分清类别,就急着下定罪,最后往往只是把声音最大的说法当成真理。
为什么重要
这章适合承接“匡章不孝”“filiality and rumor”“世俗误判”这类搜索,是孟子如何处理舆论、名声与伦理分类的代表文本。
延伸阅读
这章在做什么
这章是《离娄下》第 30 / 33 章,最直接的进入线索是“匡章,通国皆称不孝焉”。放回全卷,它讨论的是观人、礼与关系治理,并可与四端、仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《离娄下》围绕看人、处关系和礼的节制展开许多具体判断。
引用提示
不要把它读成替朋友护短。孟子花了大半篇幅重建“不孝”的判准,正说明他不是先站队,而是先校正判断类别。