告子下 · 第 08 / 16 章 · 孟子 6B.8
《孟子·告子下》6B.8:不教民而用之,谓之殃民
孟子认为,未经教化与训练就把百姓投入战争,不叫用兵有方,而叫殃民;战争胜负不能先于对人命负责的秩序。
鲁欲使慎子为将军。孟子曰:「不教民而用之,谓之殃民,殃民者,不容于尧舜之世。一战胜齐,遂有南阳,然且不可。」慎子勃然不悦曰:「此则滑厘所不识也。」曰:「吾明告子,天子之地方千里;不千里,不足以待诸侯。诸侯之地方百里;不百里,不足以守宗庙之典籍。周公之封于鲁,为方百里也;地非不足,而俭于百里。太公之封于齐也,亦为方百里也;地非不足也,而俭于百里。今鲁方百里者五,子以为有王者作,则鲁在所损乎?在所益乎?徒取诸彼以与此,然且仁者不为,况于杀人以求之乎?君子之事君也,务引其君以当道,志于仁而已。」
英文参考译文
The prince of Lu wanted to make the minister Shen commander of his army. Mencius said, 'To employ an uninstructed people in war may be said to be destroying the people. A destroyer of the people would not have been tolerated in the times of Yao and Shun. Though by a single battle you should subdue Qi, and get possession of Nan Yang, the thing ought not to be done.' Shen changed countenance, and said in displeasure, 'This is what I, Gu Li, do not understand.' Mencius said, 'I will lay the case plainly before you. The territory appropriated to the sovereign is 1,000 li square. Without a thousand li, he would not have sufficient for his entertainment of the princes. The territory appropriated to a Hou is 100 li square. Without 100 li, he would not have sufficient wherewith to observe the statutes kept in his ancestral temple. When Zhou Gong was invested with the principality of Lu, it was a hundred li square. The territory was indeed enough, but it was not more than 100 li. When Tai Gong was invested with the principality of Qi, it was 100 li square. The territory was indeed enough, but it was not more than 100 li. Now Lu is five times 100 li square. If a true royal ruler were to arise, whether do you think that Lu would be diminished or increased by him? If it were merely taking the place from the one State to give it to the other, a benevolent man would not do it; how much less will he do so, when the end is to be sought by the slaughter of men! The way in which a superior man serves his prince contemplates simply the leading him in the right path, and directing his mind to benevolence.'
重点修订页
人工补强的解释层
核心问题
为什么孟子说“不教民而用之,谓之殃民”?
直接回答
因为若百姓既未受教、也未被安顿,就直接被推上战场,他们承担的就不是正当秩序中的责任,而是统治者转嫁出去的风险与野心。这样的胜利本身也不正当。
第一性原理
任何要求人民付出生命的政治行动,都必须先回答:你是否先承担了培育、安顿与说明责任,而不是把人当可消耗材料。
为什么重要
这章适合承接“不教民而用之”“殃民”“Mencius on war and responsibility”这类搜索,是整站关于战争伦理的关键页。
延伸阅读
这章在做什么
这章是《告子下》第 8 / 16 章,最直接的进入线索是“不教民而用之,谓之殃民,殃民者,不容…”。放回全卷,它讨论的是养心、判断与人格形成,并可与性善、仁政互相印证。
更宽的搜索入口
如果你带着更宽的问题进入这一章,先从正确的 hub 页进入
全卷语境
《告子下》把养心、判断和人格形成连成一条修身路线。
引用提示
不要把它读成简单反战口号。孟子不是否认一切用兵,而是在划底线:没有先尽到教民与安民之责,就没有资格谈战争正当性。