Jin Xin II · Passage 15 / 38 · 孟子 7B.15
Mencius 7B.15: why a sage teaches a hundred generations
Mencius says sages teach across ages because real character keeps awakening courage, purity, and breadth in people far beyond their own time.
孟子曰:「聖人,百世之師也,伯夷、柳下惠是也。故聞伯夷之風者,頑夫廉,懦夫有立志。聞柳下惠之風者,薄夫敦,鄙夫寬。奮乎百世之上,百世之下聞者莫不興起也。非聖人而能若是乎?而況於親炙之者乎?」
Mencius said, 'A sage is the teacher of a hundred generations - this is true of Bo Yi and Hui of Liu Xia. Therefore when men now bear the character of Bo Yi, the corrupt become pure, and the weak acquire determination. When they hear the character of Hui of Liu Xia, the mean become generous, and the niggardly become liberal. Those two made themselves distinguished a hundred generations ago, and after a hundred generations, those who hear of them, are all aroused in this manner. Could such effects be produced by them, if they had not been sages? And how much more did they affect those who were in contiguity with them, and felt their inspiring influence!'
Priority note
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Central question
Why does Mencius call the sage a teacher for a hundred generations?
Direct answer
Because genuine virtue does not influence only contemporaries. It reshapes the shame, courage, and breadth of later people who never met the exemplar in person.
First principle
An enduring teacher is not one who leaves slogans, but one whose life keeps reordering what later people find admirable.
Why it matters
This passage serves searches around sages, Bo Yi, Liu Xia Hui, and the enduring force of moral example in Mencius.
Further reading
What this passage is doing
This is passage 15 of 38 in Jin Xin II. The cleanest entry point is "A sage is the teacher of a hundred…". In context, it works as part of Mencius's argument about knowing words, knowing destiny, and the completion of cultivation and can be read alongside Flood-like qi, Human nature.
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Related principles
Citation note
Do not hear it as empty praise of antiquity. Mencius is explaining how an exemplar can still alter the moral structure of later generations.