Gong Sun Chou II · Passage 13 / 14 · 孟子 2B.13
Mencius 2B.13: the superior man does not resent
Mencius admits dissatisfaction when leaving Qi, not because he resents Heaven.
孟子去齊,充虞路問曰:「夫子若有不豫色然。前日虞聞諸夫子曰:『君子不怨天,不尤人。』」曰:「彼一時,此一時也。五百年必有王者興,其間必有名世者。由周而來,七百有餘歲矣;以其數則過矣,以其時考之則可矣。夫天,未欲平治天下也,如欲平治天下,當今之世,舍我其誰也?吾何為不豫哉?」
When Mencius left Qi, Chong Yu questioned him upon the way, saying, 'Master, you look like one who carries an air of dissatisfaction in his countenance. But formerly I heard you say, "The superior man does not murmur against Heaven, nor grudge against men."' Mencius said, 'That was one time, and this is another. It is a rule that a true royal sovereign should arise in the course of five hundred years, and that during that time there should be men illustrious in their generation. From the commencement of the Zhou dynasty till now, more than seven hundred years have elapsed. Judging numerically, the date is past. Examining the character of the present time, we might expect the rise of such individuals in it. But Heaven does not yet wish that the kingdom should enjoy tranquillity and good order. If it wished this, who is there besides me to bring it about? How should I be otherwise than dissatisfied?'
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Central question
Why does Mencius say the superior man does not murmur against Heaven, yet confess dissatisfaction as he leaves Qi?
Direct answer
Because freedom from resentment does not mean freedom from responsibility. Mencius can accept what is not in his control while still grieving that the time for ordered rule has not yet been realized.
First principle
Submission to Heaven and urgency of mission are not contradictions. Mature vocation knows both what exceeds human power and what still ought to be carried by human beings.
Why it matters
This passage serves searches around 'who but me,' dissatisfaction, and mission in Mencius, while strengthening the site's line on humane rule and historical responsibility.
Further reading
What this passage is doing
This is passage 13 of 14 in Gong Sun Chou II. The cleanest entry point is "That was one time, and this is another". In context, it works as part of Mencius's argument about flood-like qi, moral judgment, and public responsibility and can be read alongside Humane government / kingly way.
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Gong Sun Chou II develops flood-like qi, steadiness of character, and the public duty of the scholar.
Related principles
Citation note
Do not read it as vanity or complaint. Mencius is not angry at personal failure; he is aching over an age that still lacks the realized order it ought to have.