Jin Xin II · Passage 38 / 38 · 孟子 7B.38
Mencius 7B.38: why keep counting the years between
Mencius traces the chain from Yao and Shun to Confucius to ask why, when time and place are still not so far removed, no one continues the transmission.
孟子曰:「由堯、舜至於湯,五百有餘歲,若禹、皋陶,則見而知之;若湯,則聞而知之。由湯至於文王,五百有餘歲,若伊尹、萊朱則見而知之;若文王,則聞而知之。由文王至於孔子,五百有餘歲,若大公望、散宜生,則見而知之;若孔子,則聞而知之。由孔子而來至於今,百有餘歲,去聖人之世,若此其未遠也;近聖人之居,若此其甚也,然而無有乎爾,則亦無有乎爾!」
Mencius said, 'From Yao and Shun down to Tang were 500 years and more. As to Yu and Gao Yao, they saw those earliest sages, and so knew their doctrines, while Tang heard their doctrines as transmitted, and so knew them. From Tang to king Wen were 500 years and more. As to Yi Yin, and Lai Zhu, they saw Tang and knew his doctrines, while king Wen heard them as transmitted, and so knew them. From king Wen to Confucius were 500 years and more. As to Tai Gong Wang and San Yi Sheng, they saw Wen, and so knew his doctrines, while Confucius heard them as transmitted, and so knew them. From Confucius downwards until now, there are only 100 years and somewhat more. The distance in time from the sage is so far from being remote, and so very near at hand was the sage's residence. In these circumstances, is there no one to transmit his doctrines? Yea, is there no one to do so?'
Priority note
A human-edited reading layer
Central question
Why does Mencius keep counting the years between the sages in 7B.38?
Direct answer
Because he wants to turn the loss of transmission from vague lament into present responsibility. If the distance in time and place is still reachable, then failure to continue the line cannot be blamed only on history.
First principle
Tradition does not continue itself. Whenever the distance remains crossable, rupture first reflects a failure of present people to assume the burden of handing it on.
Why it matters
This passage serves searches around transmission, sages, and continuity in Mencius, and it directly clarifies the mission structure of the site itself.
Further reading
What this passage is doing
This is passage 38 of 38 in Jin Xin II. The cleanest entry point is "From Yao and Shun down to Tang were…". In context, it works as part of Mencius's argument about knowing words, knowing destiny, and the completion of cultivation and can be read alongside Humane government / kingly way.
Broader search routes
If you came here with a wider question, start from the right hub page
Humane government: political order begins with livelihood
If your real query is broader than one citation, start from the theme page and use this passage as proof text.
Open humane government / kingly wayWho is Mencius?
If you first need the person, the aliases, and why he matters, start from the about page.
Open About MenciusMencius quotes and sayings
If you arrived through a famous line, start from the quotes hub and then return to the exact passage.
Open Mencius quotesMencius full text and works of Mencius
If you need the book structure, the works of Mencius, or where to read the text, start from the full-text hub.
Open the full-text hubBook context
Jin Xin II treats knowing words, knowing destiny, and the judgments proper to mature cultivation together.
Related principles
Citation note
Do not read it as nostalgia alone. Mencius is pressing responsibility back onto the present: if the sages are still near enough, someone should continue the line.