Teng Wen Gong II · Passage 08 / 10 · 孟子 3B.8

Mencius 3B.8: if it is unjust, stop now

Mencius mocks gradual reform that knowingly prolongs wrong: stealing one chicken a month is still choosing to keep stealing.

戴盈之曰:「什一,去關市之征,今茲未能。請輕之,以待來年,然後已,何如?」孟子曰:「今有人日攘其鄰之雞者,或告之曰:『是非君子之道。』曰:『請損之,月攘一雞;以待來年,然後已。』如知其非義,斯速已矣,何待來年?」

dài yíng zhī yuē:「shén yī, qù guān shì zhī zhēng, jīn zī wèi néng。 qǐng qīng zhī, yǐ dài lái nián, rán hòu yǐ, hé rú?」 mèng zǐ yuē:「jīn yǒu rén rì rǎng qí lín zhī jī zhě, huò gào zhī yuē:『shì fēi jūn zǐ zhī dào。』 yuē:『qǐng sǔn zhī, yuè rǎng yì jī; yǐ dài lái nián, rán hòu yǐ。』 rú zhī qí fēi yì, sī sù yǐ yǐ, hé dài lái nián?」

Dai Ying Zhi said to Mencius, 'I am not able at present and immediately to do with the levying of a tithe only, and abolishing the duties charged at the passes and in the markets. With your leave I will lighten, however, both the tax and the duties, until next year, and will then make an end of them. What do you think of such a course?' Mencius said, 'Here is a man, who every day appropriates some of his neighbour's strayed fowls. Some one says to him, "Such is not the way of a good man;" and he replies, "With your leave I will diminish my appropriations, and will take only one fowl a month, until next year, when I will make an end of the practice." If you know that the thing is unrighteous, then use all despatch in putting an end to it - why wait till next year?'

Priority note

A human-edited reading layer

Central question

Why does Mencius answer fiscal gradualism with the story of stealing a neighbor's chickens?

Direct answer

Because the proposal already admits the practice is unjust yet asks to keep part of it for another year. The reduced rate changes quantity, not moral kind.

First principle

Gradualism can help build capacity, but it cannot excuse the deliberate continuation of what one already knows is wrong.

Why it matters

This passage serves searches around reform delay, unjust policy, and Mencius's logic for stopping a wrong at once.

What this passage is doing

This is passage 8 of 10 in Teng Wen Gong II. The cleanest entry point is "I am not able at present and immediately…". In context, it works as part of Mencius's argument about division of labor, teaching, and social order and can be read alongside Flood-like qi.

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Book context

Teng Wen Gong II focuses on labor, teaching, and the proper limits of social roles.

Related principles

Citation note

Do not flatten it into generic productivity advice. The point is that once injustice is clear, slower wrongdoing is still wrongdoing.

Passage profile

Book
Teng Wen Gong II
Location
孟子 3B.8
Position
Passage 08 / 10
Alignment confidence
99%