Li Lou II · Passage 20 / 33 · 孟子 4B.20

Mencius 4B.20: rulers who love good words keep learning

By naming Yu, Tang, Wen, Wu, and the Duke of Zhou, Mencius shows that sound rule stays open to good counsel, worthy people, and continued correction.

孟子曰:「禹惡旨酒而好善言。湯執中,立賢無方。文王視民如傷,望道而未之見。武王不泄邇,不忘遠。周公思兼三王,以施四事。其有不合者,仰而思之,夜以繼日;幸而得之,坐以待旦。」

mèng zǐ yuē:「yǔ è zhǐ jiǔ ér hǎo shàn yán。 tāng zhí zhōng, lì xián wú fāng。 wén wáng shì mín rú shāng, wàng dào ér wèi zhī jiàn。 wǔ wáng bú xiè ěr, bú wàng yuǎn。 zhōu gōng sī jiān sān wáng, yǐ shī sì shì。 qí yǒu bù hé zhě, yǎng ér sī zhī, yè yǐ jì rì; xìng ér dé zhī, zuò yǐ dài dàn。」

Mencius said, 'Yu hated the pleasant wine, and loved good words. Tang held fast the Mean, and employed men of talents and virtue without regard to where they came from. King Wen looked on the people as he would on a man who was wounded, and he looked towards the right path as if he could not see it. King Wu did not slight the near, and did not forget the distant. The duke of Zhou desired to unite in himself the virtues of those kings, those founders of the three dynasties, that he might display in his practice the four things which they did. If he saw any thing in them not suited to his time, he looked up and thought about it, from daytime into the night, and when he was fortunate enough to master the difficulty, he sat waiting for the morning.'

Priority note

A human-edited reading layer

Central question

Why does Mencius line up Yu, Tang, King Wen, King Wu, and the Duke of Zhou in one passage?

Direct answer

Because he wants to show that good rulers do not endure by cleverness alone. They remain open to good words, welcome worthy people, care for the people as injured, and keep seeking what is still not yet fully understood.

First principle

Leadership at depth is not only decisive power. It is the ability to remain teachable and corrigible even while exercising power.

Why it matters

This passage serves searches around good counsel, worthy ministers, and the Duke of Zhou thinking through the night, while strengthening the site's account of public leadership.

What this passage is doing

This is passage 20 of 33 in Li Lou II. The cleanest entry point is "Yu hated the pleasant wine, and loved good…". In context, it works as part of Mencius's argument about seeing people clearly, ritual restraint, and governing relationships and can be read alongside Humane government / kingly way.

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Book context

Li Lou II offers concrete judgments about seeing people, handling relationships, and the discipline of ritual.

Related principles

Citation note

Do not read it as a roll call of ancient heroes. Mencius is extracting a shared structure: good rule refuses to close itself off from better judgment.

Passage profile

Book
Li Lou II
Location
孟子 4B.20
Position
Passage 20 / 33
Alignment confidence
99%