Li Lou I · Passage 04 / 28 · 孟子 4A.4

Mencius 4A.4: when things fail, turn the inquiry

Mencius treats failed love, failed governance, and failed courtesy as occasions to examine oneself first rather than exporting all blame outward.

孟子曰:「愛人不親,反其仁;治人不治,反其智;禮人不答,反其敬。行有不得者,皆反求諸己。其身正而天下歸之。《詩》云:『永言配命,自求多福。』」

mèng zǐ yuē:「ài rén bù qīn, fǎn qí rén; zhì rén bú zhì, fǎn qí zhì; lǐ rén bù dá, fǎn qí jìng。 xíng yǒu bù dé zhě, jiē fǎn qiú zhū jǐ。 qí shēn zhèng ér tiān xià guī zhī。《shī》 yún:『yǒng yán pèi mìng, zì qiú duō fú。』」

Mencius said, 'If a man love others, and no responsive attachment is shown to him, let him turn inwards and examine his own benevolence. If he is trying to rule others, and his government is unsuccessful, let him turn inwards and examine his wisdom. If he treats others politely, and they do not return his politeness, let him turn inwards and examine his own feeling of respect. When we do not, by what we do, realise what we desire, we must turn inwards, and examine ourselves in every point. When a man's person is correct, the whole kingdom will turn to him with recognition and submission. It is said in the Book of Poetry, "Be always studious to be in harmony with the ordinances of God, And you will obtain much happiness."'

Priority note

A human-edited reading layer

Central question

Why does Mencius insist on self-examination when relationships break down?

Direct answer

Because the first variables one can actually repair are internal. By testing one's own benevolence, intelligence, and respect first, one can distinguish self-failure from external disorder.

First principle

Cultivation is not compulsive self-blame. It is the discipline of starting with the factors one can genuinely alter.

Why it matters

This passage turns Mencius into a guide for everyday relationship governance and fits search intent around reflection, accountability, and interpersonal repair.

What this passage is doing

This is passage 4 of 28 in Li Lou I. The cleanest entry point is "If a man love others, and no responsive…". In context, it works as part of Mencius's argument about self-examination, disorder, and keeping the way and can be read alongside Humane government / kingly way.

Broader search routes

If you came here with a wider question, start from the right hub page

Humane government: political order begins with livelihood

If your real query is broader than one citation, start from the theme page and use this passage as proof text.

Open humane government / kingly way

Who is Mencius?

If you first need the person, the aliases, and why he matters, start from the about page.

Open About Mencius

Mencius quotes and sayings

If you arrived through a famous line, start from the quotes hub and then return to the exact passage.

Open Mencius quotes

Mencius full text and works of Mencius

If you need the book structure, the works of Mencius, or where to read the text, start from the full-text hub.

Open the full-text hub

Book context

Li Lou I often approaches disorder through self-examination and the standards for keeping the way.

Related principles

Citation note

Do not read 'turn back on yourself' as endless self-reproach. The point is to calibrate oneself first, not to deny reality outside oneself.

Passage profile

Book
Li Lou I
Location
孟子 4A.4
Position
Passage 04 / 28
Alignment confidence
99%