Jin Xin II · Passage 21 / 38 · 孟子 7B.21

Mencius 7B.21: a footpath becomes a road

Mencius compares the mind to mountain footpaths: used repeatedly they become roads, left unused they fill with grass and close over.

孟子謂高子曰:「山徑之蹊間,介然用之而成路;為間不用,則茅塞之矣。今茅塞子之心矣。」

mèng zǐ wèi gāo zǐ yuē:「shān jìng zhī qī jiàn, jiè rán yòng zhī ér chéng lù; wéi jiàn bú yòng, zé máo sāi zhī yǐ。 jīn máo sāi zi zhī xīn yǐ。」

Mencius said to the disciple Gao, 'There are the footpaths along the hills; if suddenly they be used, they become roads; and if, as suddenly they are not used, the wild grass fills them up. Now, the wild grass fills up your mind.'

Priority note

A human-edited reading layer

Central question

Why does Mencius compare the mind to the small paths among the hills?

Direct answer

Because moral discernment is not self-preserving by mere possession. Use it regularly and the path clears; neglect it and the route closes again under overgrowth.

First principle

Capacity becomes available through repeated exercise. Having a moral potential does not mean that potential remains open without use.

Why it matters

This passage serves searches around blockage, habit, and moral attention, while tying together the site's practical line from the lost heart to disciplined cultivation.

What this passage is doing

This is passage 21 of 38 in Jin Xin II. The cleanest entry point is "There are the footpaths along the hills". In context, it works as part of Mencius's argument about knowing words, knowing destiny, and the completion of cultivation and can be read alongside Flood-like qi, Human nature.

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Book context

Jin Xin II treats knowing words, knowing destiny, and the judgments proper to mature cultivation together.

Related principles

Citation note

Do not reduce the image to a sudden-insight idiom. Mencius is talking about habitual pathways of judgment: if you stop walking them, they really do close.

Passage profile

Book
Jin Xin II
Location
孟子 7B.21
Position
Passage 21 / 38
Alignment confidence
99%