King Hui of Liang II · Passage 12 / 16 · 孟子 1B.12
Mencius 1B.12: people do not die for rulers who failed them
Mencius traces the people's refusal to defend their officers back to famine, neglect, and a prior failure of care. Loyalty cannot be demanded after abandonment.
鄒與魯鬨。穆公問曰:「吾有司死者三十三人,而民莫之死也。誅之,則不可勝誅;不誅,則疾視其長上之死而不救,如之何則可也?」孟子對曰:「凶年饑歲,君之民老弱轉乎溝壑,壯者散而之四方者,幾千人矣;而君之倉廩實,府庫充,有司莫以告,是上慢而殘下也。曾子曰:『戒之戒之!出乎爾者,反乎爾者也。』夫民今而後得反之也。君無尤焉!君行仁政,斯民親其上,死其長矣。」
There had been a brush between Zou and Lu, when the duke Mu asked Mencius, saying,'Of my officers there were killed thirty-three men, and none of the people would die in their defence. Though I sentenced them to death for their conduct, it is impossible to put such a multitude to death. If I do not put them to death, then there is the crime unpunished of their looking angrily on at the death of their officers, and not saving them. How is the exigency of the case to be met?' Mencius replied, 'In calamitous years and years of famine, the old and weak of your people, who have been found lying in the ditches and water-channels, and the able-bodied who have been scattered about to the four quarters, have amounted to several thousands. All the while, your granaries, 0 prince, have been stored with grain, and your treasuries and arsenals have been full, and not one of your officers has told you of the distress. Thus negligent have the superiors in your State been, and cruel to their inferiors. The philosopher Zeng said, "Beware, beware. What proceeds from you, will return to you again." Now at length the people have paid back the conduct of their officers to them. Do not you, 0 prince, blame them. If you will put in practice a benevolent government, this people will love you and all above them, and will die for their officers.'
Priority note
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Central question
Why does Mencius say that people refuse to die for their officers because of earlier failures of rule?
Direct answer
Because willingness to defend superiors in crisis is not produced by command at the last minute. It depends on whether the people have long been seen, settled, and protected. Those already abandoned do not suddenly die for authority.
First principle
Political loyalty is not manufactured at the moment of danger. It is accumulated by whether rule has truly borne the responsibilities of care beforehand.
Why it matters
This passage serves searches around public trust, famine responsibility, and why humane government has consequences that show up in moments of mortal test.
Further reading
What this passage is doing
This is passage 12 of 16 in King Hui of Liang II. The cleanest entry point is "Of my officers there were killed thirty-three men,…". In context, it works as part of Mencius's argument about shared joy with the people, judgments about war, and political responsibility and can be read alongside Humane government / kingly way.
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King Hui of Liang II places shared joy, war, and the ruler's responsibility inside one political chain of judgment.
Related principles
Citation note
Do not quote only that the people would not die for their officers. The key turn is that what goes out from you returns to you.